Church

Church
Phụ đề:	The Human Story of God
Tác giả:	Edward Schillebeeckx
Ký hiệu tác giả:	SC-E
DDC:	262 - Giáo hội học
Ngôn ngữ:	Anh
Số cuốn:	1

Hiện trạng các bản sách

Mã số:	617BC0003759
Nhà xuất bản:	Crossroad Pub Co
Năm xuất bản:	1990
Khổ sách:	22
Số trang:	268
Kho sách:	Ban Thần
Tình trạng:	Hiện có

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Foreword	xiii
A Guide to the Book	xvii
Chapter 1: World History and Salvation History, History of Revelation and History of Suffering	1
1. Introduction: who or what brings human beings salvation and liberation?	1
2. "No salvation outside the world"	5
I. The experience of radical contrast in our human history	5
II. The process of liberation in human history as the medium and meterial of divine revelation	6
III. The difference between the history of salvation and the history of revelation	9
IV. Religions and churches as the sacraments of salvation in the world	13
3. Experiences of revelation: in the secular and religious sense	15
Introduction	15
I. The cognitive structure of human experiences	15
A. Experience and the tradition of experience	15
B. Concealed elements in our experiences: experience and ideology	16
1. The ideological use of language	17
2. Suspicion about suppressed use of language	17
3. The danger of an appeal to our talk of "direct experiences"	18
4. Language and the specific social posion of the speaker	18
5. Language and the use of models	19
6. Elements of projection in language	19
7. Non-religious elements in the use of religious language	20
Conclusion	20
II. Experiences of revelation in everyday- human, secular language	22
A. "That was-or"You were"- a revelation to me"	22
B. The changing density of revelation in human experiences	23
III. Religiuos experiences of revelation	24
A. The religiuos use of human categories of experience	24
B. revelation in religiuos experiences: "divine revelation"	27
4. Experiences subjected to the criticism of stories of suffering	28
I. Resistance: the truth and authority of suffering and oppressed men and women	28
II. Liberating "autonomous ethics" within a context of faith	30
5. Old biblical and present-day Christian experiences of faith	33
I. Tradition and situation: a definition of concepts	34
II. Encounter between different cultures and traditions of faith	36
III. Present-day society and culture comes within the understanding of revelation	40
Chapter 2: Men and Women in Search of God, God is Search of Men and Women	46
1. Why God has become a problem for Western men and women	46
I. External factors	46
A. No need for a "dualistic" posing of the problem	46
B. Difficulties over belief in God in the moderb Western world	49
C. The present "world context" of belief in God	53
II. Internal factors	55
A. "You are a hidden God" (Isaiah 45.15)	55
B. Belief in God and its instituitionalization in the church	59
C. Belief in God at odds with official church morality	61
2. Religious as the concrete context of talk about God	62
I. Talking about and to God within the context of a tradition religious experience or a religion	62
II. Talking about God within philosophical reflection on one's own religious attitude	63
III. God: as a so-called "extra-religious", autonomous philosophical question	64
IV. The "theological passive" in talk about God in a secularized world	65
V. "Good heavens", "My God", as echoes of a religious society in a secularized world	65
Conclusion	65
3. The mystical or theological depth-dimension of human existence	66
I. Are faith in God, prayer and mysticism one?	66
II. Mystical silence and mystical talk about God	72
III. The absolute limit	77
IV. The rationality of belief in God	80
A. Christian, Jew, Budddist, Muslim, by birth- or "nothing"	80
B. The meta-ethical or religious basis of the human praxis of justice and love	83
1. In search of criterion	83
2. Experiences of the aporia of God's omnipotence and helplessness	85
3. Ethics as a religious challenge	91
Conclusion	98
4. Letting God be God	99
Chapter 3
Christians find God above all in Jesus Christ	102
Introduction	102
1. Unity and tension between "Jesus of Nazareth" and the "Christ of the church's faith"	103
Preface	103
1. Jesus of Nazareth and Jesus Christ	104
2. What the historical-critical method teachs the believer	105
3. The process of the growth of scripture as a witness to the church's mediation in the transition from "Jesus" to "Christ"	107
2. The career of Jesus, confessed as the Christ	111

I. The theocentric focus of Jesus' message and career: the kingdom of God as the real "cause of Jesus"	111
A. The message of the kingdom of God and renewal of life (metanoia)	111
B. Parables of the kingdom of God	114
C. Jesus' praxis of the kingdom of God	116
D. The kingdom of God and Jesus' career	118
E. The career and death of Jesus	119
F. Jesus' message and career raise a new question	121
II. From the theocentricity of Jesus to the christtocentricity of the New Testament and the church	123
A. From Jesus who speaks to us of God to the church which speaks to us of Christ	123
B. The saving significance of Jesus's life and death	124
C. Belief in the resurrection of Jesus	127
III. The kingdom of God: "already and not yet"	132
A. Present-day experience of the kingdom of God as the foundation of a firm hope in a final consummation planned by God	132
B. Is there a counterpart to this fourfold 'heavenly" vision of the future for 'evil people'?	134
3. The kingdom of God: universal creation and salvation from God in a paticular person, Jesus Christ	139
I. Men and women as God's story on the model of the Davidic King	139
II. God's trust in human beings is finally not put to shame in Jesus	142
4. The unique and definitive character of the mission of Jesus Christ as a historical task and the basis for the church and its mission in the world	144
Introduction	144
I. The church: in the power of the Spirit, the witness to the career of Jesus	146
A. The ekklesia of God: community of God	146
B. The Jewish roots of the church's Christianity	147
C. The church: a witness to Jesus's way towards the kingdom of God	154
D. The past: living recollection of Jesus (the church tradition), and the present: the Holy Spirit	157
E. "Communion" and instituition	158
II. Good and bad questions in connection with the uniqueness of the Christian church	159
III. The universality and historical contingency of Jesus's career	164
IV. Specific present-day forms of Christian universality or catholicity	168
V. The universality of Jesus in connection with the question of the universal meaning of history	171
A. Experience of meaning and truth	171
B. The Christian experiental tradition as a practical anticipation of universal meaning	175
C. Orthodoxy is at stake in orthopraxis	177
VI. The God who escapes all our identifications	179
VII. Consequnces for the church's mission	182
Chapter 4
Towards Democartic Rule of the Church as a Community of God	187
Introduction	187
1. The specific historical face of the church	188
I. Abstract and historically coloured ecclesiologies	188
II. The mystert of the church according to Vatican II	189
A. The kingdom of God and the Christian churches	189
B. "Ecclesia sancta" (one, holy, catholic and apostolic), "sed semper purificanda"	195
III. The so-call "classical" face of the church and the other face (with a more biblical profile)	198
A. The church as a pyramidal hierachy	198
B. The intensification of the hierarchical character of the church: its anti-democratic face between the French Revolution and the period before Vatican II	199
C. New post-Vatican perspectives inspired by the "liberal" Second Vatican Council	207
D. Stemming the tide of the breakthrough at Vatican II, subsequently legitimated by an ideological appeal to the term "church as mystery"	210
2. Democratic government of the church through its ministers	214
Introduction	214
I. Speaking with authority and letting oneself be told: the subjection of the whole church to the Word of God	214
II. The Holy Spirit, foundation of all authority, including official authority, in the church, and the variety of instruments through which it works	216
A. The Holy Spirit, source of all authority in the church	216
B. Instrinsic theological reasons for the democratic exercising of authority in the church	220
1. The instruments of the Holy Spirit	220
2. The vulnerable rule of God as a model for ministerial authority in the church	221
3. The interplay of official teaching authority and the teaching authority of believers and their theologians (always in some tension)	223
Chapter 5
By Way of an Epilogue	229
1. Has the church still a future?	229
2. The worldly or cosmic aspect of the kingdom of God	234
Notes and Bibliography	247
Divided by chapter. At the beginning of the notes, also by chapter, can be found basic literature relating to the theme discussed in that chapter
Index of Authors	265

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