The Church with a human face

The Church with a human face
Phụ đề:	A new and Expanded Theology of Ministry
Tác giả:	Edward Schillebeeckx
Ký hiệu tác giả:	SC-E
DDC:	262 - Giáo hội học
Ngôn ngữ:	Anh
Số cuốn:	1

Hiện trạng các bản sách

Mã số:	617BC0003211
Nhà xuất bản:	Crossroad
Khổ sách:	21
Số trang:	308
Kho sách:	Ban Thần
Tình trạng:	Hiện có

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Preface	xi
Introduction	1
(a) The aim of my earlier book, Ministry	1
(b) The aim of this new book	3
(c) Ministry from a socio-historical and a theological perspective	4
(d) Sensitivity to hermeneutics and ideological criticism in the light of present-day negative experiences with ministry	5
Part One: Jesus Christ and his Messianic Communities
1. Jesus's historical identity as reflected in the messianic Jesus movement	13
(a) The time and place of Jesus's historical appearance	14
(b) The ministry of Jesus: message and life-style	18
(c) Jesus, confessed by his followers as the Christ	24
(i) The choice of faith	25
(ii) Jesus of Nazareth is Christ	26
(iii) Jesus and the structure of the Christian creed	28
(iv) The crucifixion	31
(v) Resurrection- reality and belief	33
2. Church communities, "living from the Spirit"	34
Part Two: The Practice and Theology of Ministry in the Early Communities of Christian Believers
Introduction	40
Section 1: A socio-historical approach, through not without theological importance	42
1. Authority and leadership in the early church	42
(a) Ekklesia: communities of Christian believers	42
(b) Looking forward: ekklesia- dioikesis-paroikia	43
(c) Christian "free fellowship" gathering in house communities	46
(i) He kat'oikon ekklesia: Christian house communities	46
(ii) ekklesia as collegium or free association in the Graeco-Roman world	48
(d) Structure of authority in communities of early Christian believers	50
(i) How were conflicts resolved?	50
(ii) Competence- local and more than local	55
1. More-than-local and more than local	55
2. Local leadership and service	59
(iii) Summary	63
2. Authority and leadership in the post-apostolic New Testament communities of believers and in the early church	66
(a) The shift from "house communities" to "the household of God"	66
(b) The rigidification of the model on the basis of theological legitimation	69
3. Conclusion	73
Section 2: A theological approach, though not without sociological interest	74
1. The founders of communities and those "who labour among you, lead you and admonish you" ( I Thess.5.12; see Rom.12.8-9)	74
2. Ministry: the specific crystallization of a universal charisma of the Spirit into a gift of the Spirit reserved for certain Christians with a function in the church	81
(a) "On the foundation of the apostles and prophets" (Eph.2.20; 4.7-16)	81
(b) ministry in the Gospel of Mark	85
(c) Ministry in the Gospel of Matthew	88
(d) The "testament of Paul" to the community leaders according to Luke's interpretation	92
(e) Ministry in the Johannine tradition	94
(f) Ministry in the Pastoral Epistles; I Peter; James	99
3. Ministry in newly founded churches	104
4. The theological content of ministry	115
(a) The four dimensions of "apostolicity"	115
(b) Pioneers in the community, and those who inspired it and served as models by which the community could identify the gospel	119
5. Conclusion: Service on the basis of the baptism of the Spirit and official ministry on the basis of a distinctive sacramental rite	121
Part Three: Organization and Spiritually of Ministry in the Course of Church History
Section 1: From the second century to the beginning of the early Middle Ages	125
1. Specific concentration of the charisma of the Spirit given to all on the ministerial charisma of deacons, presbyters and episkopoi with its diaconal emphasis	125
(a) Ministries in the second century	125
(i) Ministries in the churches of Greece, Asia Minor and Syria	125
(ii) Ministry in Roma	128
(iii) Ministry in Egypt, with Alexandria as a centre	129

(iv) Ministry in the Roman proconsulate of Africa	130
(b) Conclusion: Ministry in the second century	132
2. A link in liturgical witness: the first half of the third century	133
(a) The Traditio of hippolytus	133
(b) Cheirotonia and cheirothesisa: ordinatio- appointment to ministry	138
3. A new phenomenon, the visitator: from presbyter to priest	140
4. The change under Emperor Theodosius	141
(a) Christianity becomes a state religion	141
(b) A brief account of the sacerdotalizing of ministry	144
(c) Nominations of bishops in the early church	147
(d) The de facto power of the bishop, born of necessity, and its subsequent official formalization	149
5. Retrospect: typical differences between the first, second and fourth centuries	151
6. Canon 6 of Chalcedon	154
7. The end of late antiquity and the transition to the early Middle Ages	156
(a) Church hierarchy: Pseudo-dionysius	156
(b) Sign of a changed conception of the eucharist in the sixth and seventh centuries	158
(c) The origin of private masses, the veneration of relics and the cult of the dead	159
Section 2: The priest from the eighth to the thirteenth century	161
Introduction	161
1. From the eighth to tenth century: the ritualistic priest	161
2. From the end of the tenth to the end of the eleventh century: the monastic priest	163
3. From the end of the eleventh to the beginning of the thirteenth century: the evangelical priest within a world-affirming spirituality	167
4. Priestly pastorate (cura animarum) and lay preaching in the Middle Ages	174
(a) Conflicts between diocesan-parochial and abbatial centres of the church's pastorate	174
(b) Polemic between abbatial pastoral centres and new centres of "regular canons' who were disposed toward reform	177
(c) Conflicts between the pastorate of the Mendicants (Beggars), which was outside the dioceses and the parishes, and the traditional pastorate	179
(i) A new development: the pastoral activity of the Mendicants	180
(ii) The oppositions of William of Saint- Amour and his condemnation	185
(d) Lay preaching, meanwhile forgotten.	187
Note: Lay proclamation in the new Codex of 1983	189
5. Causes of the changed image of the priest in the Middle Ages	189
Section 3: The "modern" image of the priest	195
Introduction	195
1. Prehistory: Josse Clichtove (1472-1543)	195
2. The Council of Trent on ministry	197
3. The nucleus of the post-Tridentine view of ministry: the danger-point in the spirituality of ministry in the "Ecole Francaise"	202
Section 4: Continuity and significant breaks in the history of the theology and practice of ministry	203
Part Four: Listening to the 'Complaints of the People"
Introduction	209
1. Discontent among the bishops; the 1971 Synod of Bishops on the priesthood: the crisis of the apolitical, celibate priesthood	209
(a) An analysis of speeches in the debate	211
(b) an evaluation of the 197 Synod	232
2. Discontent among women	236
3. Discontent connected with the deployment of married priests away from pastoral work	240
(a) Abstinence and celibacy	240
(b) The so-called 'third way"	249
(c) Married religious in the Middles Ages and modern experiments	251
4. Discontent expressing itself in alternative practices of ministry	254
Conclusion	257
Part Five: The Church with a Human Face
1. Roman catholic problems with ministry, the Declaration of the Congregation for the Doctrine of faith, and the ecumenical Lima Report	259
2. Problems surrounding the diaconate and the question of a fourth ministry	265
Abbreviations	268
Notes	270
Bibliography	295
Index of Biblical reference	301
Index of Names	305

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