Thư viện ĐCV Bùi Chu
Danh mục sách
The Church with a human face
Phụ đề: A new and Expanded Theology of Ministry
Tác giả: Edward Schillebeeckx
Ký hiệu tác giả: SC-E
DDC: 262 - Giáo hội học
Ngôn ngữ: Anh
Số cuốn: 1

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Mã số: 617BC0003211
Nhà xuất bản: Crossroad
Khổ sách: 21
Số trang: 308
Kho sách: Kho B (Ban Thần)
Tình trạng: Hiện có
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Preface xi
Introduction 1
(a) The aim of my earlier book, Ministry 1
(b) The aim of this new book 3
(c) Ministry from a socio-historical and a theological perspective 4
(d) Sensitivity to hermeneutics and ideological criticism in the light of present-day negative experiences with ministry 5
Part One: Jesus Christ and his Messianic Communities  
1. Jesus's historical identity as reflected in the messianic Jesus movement 13
(a) The time and place of Jesus's historical appearance 14
(b) The ministry of Jesus: message and life-style 18
(c) Jesus, confessed by his followers as the Christ 24
(i) The choice of faith 25
(ii) Jesus of Nazareth is Christ 26
(iii) Jesus and the structure of the Christian creed 28
(iv) The crucifixion 31
(v) Resurrection- reality and belief 33
2. Church communities, "living from the Spirit" 34
Part Two: The Practice and Theology of Ministry in the Early Communities of Christian Believers  
Introduction 40
Section 1: A socio-historical approach, through not without theological importance 42
1. Authority and leadership in the early church 42
(a) Ekklesia: communities of Christian believers 42
(b) Looking forward: ekklesia- dioikesis-paroikia 43
(c) Christian "free fellowship" gathering in house communities 46
(i) He kat'oikon ekklesia: Christian house communities 46
(ii) ekklesia as collegium or free association in the Graeco-Roman world 48
(d) Structure of authority in communities of early Christian believers 50
(i) How were conflicts resolved? 50
(ii) Competence- local and more than local 55
1. More-than-local and more than local 55
2. Local leadership and service 59
(iii) Summary 63
2. Authority and leadership in the post-apostolic New Testament communities of believers and in the early church 66
(a) The shift from "house communities" to "the household of God" 66
(b) The rigidification of the model on the basis of theological legitimation 69
3. Conclusion 73
Section 2: A theological approach, though not without sociological interest 74
1. The founders of communities and those "who labour among you, lead you and admonish you" ( I Thess.5.12; see Rom.12.8-9) 74
2. Ministry: the specific crystallization of a universal charisma of the Spirit into a gift of the Spirit reserved for certain Christians with a function in the church 81
(a) "On the foundation of the apostles and prophets" (Eph.2.20; 4.7-16) 81
(b) ministry in the Gospel of Mark 85
(c) Ministry in the Gospel of Matthew 88
(d) The "testament of Paul" to the community leaders according to Luke's interpretation 92
(e) Ministry in the Johannine tradition 94
(f) Ministry in the Pastoral Epistles; I Peter; James 99
3. Ministry in newly founded churches 104
4. The theological content of ministry 115
(a) The four dimensions of "apostolicity" 115
(b) Pioneers in the community, and those who inspired it and served as models by which the community could identify the gospel 119
5. Conclusion: Service on the basis of the baptism of the Spirit and official ministry on the basis of a distinctive sacramental rite 121
Part Three: Organization and Spiritually of Ministry in the Course of Church History  
Section 1: From the second century to the beginning of the early Middle Ages 125
1. Specific concentration of the charisma of the Spirit given to all on the ministerial charisma of deacons, presbyters and episkopoi with its diaconal emphasis 125
(a) Ministries in the second century 125
(i) Ministries in the churches of Greece, Asia Minor and Syria 125
(ii) Ministry in Roma 128
(iii) Ministry in Egypt, with Alexandria as a centre 129
(iv) Ministry in the Roman proconsulate of Africa 130
(b) Conclusion: Ministry in the second century 132
2. A link in liturgical witness: the first half of the third century 133
(a) The Traditio of hippolytus 133
(b) Cheirotonia and cheirothesisa: ordinatio- appointment to ministry 138
3. A new phenomenon, the visitator: from presbyter to priest 140
4. The change under Emperor Theodosius 141
(a) Christianity becomes a state religion 141
(b) A brief account of the sacerdotalizing of ministry 144
(c) Nominations of bishops in the early church 147
(d) The de facto power of the bishop, born of necessity, and its subsequent official formalization 149
5. Retrospect: typical differences between the first, second and fourth centuries 151
6. Canon 6 of Chalcedon 154
7. The end of late antiquity and the transition to the early Middle Ages 156
(a) Church hierarchy: Pseudo-dionysius 156
(b) Sign of a changed conception of the eucharist in the sixth and seventh centuries 158
(c) The origin of private masses, the veneration of relics and the cult of the dead 159
Section 2: The priest from the eighth to the thirteenth century 161
Introduction 161
1. From the eighth to tenth century: the ritualistic priest 161
2. From the end of the tenth to the end of the eleventh century: the monastic priest 163
3. From the end of the eleventh to the beginning of the thirteenth century: the evangelical priest within a world-affirming spirituality 167
4. Priestly pastorate (cura animarum) and lay preaching in the Middle Ages 174
(a) Conflicts between diocesan-parochial and abbatial centres of the church's pastorate 174
(b) Polemic between abbatial pastoral centres and new centres of "regular canons' who were disposed toward reform 177
(c) Conflicts between the pastorate of the Mendicants (Beggars), which was outside the dioceses and the parishes, and the traditional pastorate 179
(i) A new development: the pastoral activity of the Mendicants 180
(ii) The oppositions of William of Saint- Amour and his condemnation 185
(d) Lay preaching, meanwhile forgotten.  187
Note: Lay proclamation in the new Codex of 1983 189
5. Causes of the changed image of the priest in the Middle Ages 189
Section 3: The "modern" image of the priest 195
Introduction 195
1. Prehistory: Josse Clichtove (1472-1543) 195
2. The Council of Trent on ministry 197
3. The nucleus of the post-Tridentine view of ministry: the danger-point in the spirituality of  ministry in the "Ecole Francaise" 202
Section 4: Continuity and significant breaks in the history of the theology and practice of ministry 203
Part Four: Listening to the 'Complaints of the People"  
Introduction 209
1. Discontent among the bishops; the 1971 Synod of Bishops on the priesthood: the crisis of the apolitical, celibate priesthood 209
(a) An analysis of speeches in the debate 211
(b) an evaluation of the 197 Synod 232
2. Discontent among women 236
3. Discontent connected with the deployment of married priests away from pastoral work 240
(a) Abstinence and celibacy 240
(b) The so-called 'third way" 249
(c) Married religious in the Middles Ages and modern experiments 251
4. Discontent expressing itself in alternative practices of ministry 254
Conclusion 257
Part Five: The Church with a Human Face  
1. Roman catholic problems with ministry, the Declaration of the Congregation for the Doctrine of faith, and the ecumenical Lima Report 259
2. Problems surrounding the diaconate and the question of a fourth ministry 265
Abbreviations 268
Notes 270
Bibliography 295
Index of Biblical reference 301
Index of Names 305
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