Thư viện ĐCV Bùi Chu
Danh mục sách
Systematic Theology
Phụ đề: Life and the Spirit: History and the Kingdom of God
Tác giả: Paul Tillich
Ký hiệu tác giả: TI-P
DDC: 230.046 - Các trường phái và hệ thống thần học
Ngôn ngữ: Anh
Tập - số: Vol 3
Số cuốn: 1

Hiện trạng các bản sách

Mã số: 617BC0008611
Nhà xuất bản: The University of Chicago
Năm xuất bản: 1992
Khổ sách: 23
Số trang: 434
Kho sách: Kho B (Ban Thần)
Tình trạng: Hiện có
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Introduction 3
Part IV: LIFE AND THE SPIRIT  
I. LIFE, ITS AMBIGUITIES, AND THE QUEST FOR UNAMBIGUOUS LIFE 11
A. The Multidimensional Unity of Life 11
1. Life: Essence and Existence 11
2. The Case against "Levels" 12
3. Dimensions, Realms, Degree 15
4. The Dimensions of Life and Their Relations 17
a) The Dimensions in the Inorganic and Organic Realms 17
b) The Meaning of Spirit as a Dimension of Life 21
c) The Dimension of Spirit in Its Relation to the Preceding Dimensions 25
d) Norms and Values in the Dimension of Spirit 28
B. The Self-actualization of Life and Its Ambiguities 30
Fundamental Consideration: The Basic Functions of Life and the Nature of Their Ambiguity 30
1. The Self-integration of Life and Its Ambiguities 32
a) Individualization and Centeredness 32
b) Self-integration and Disintegration in General: Health and Disease 34
c) The Self-integration of Life in the Dimension of Spirit: Morality, or the Constitution of the Personal Self 38
d) The Ambiguities of Personal Self-integration: The Possible, the Real, and the Ambiguity of Sacrifice 41
e) The Ambiguities of the Moral Law: The Moral Imperative, the Moral Norms, the Moral Motivation 44
2. The Self-creativity of Life and Its Ambiguities 50
a) Dynamics and Growth 50
b) Self-creativity and Destruction outside the Dimension of Spirit : Life and Death 51
c) The Self-creativity of Life under the Dimension of Spirit: Culture 57
d) The Ambiguities of the Cultural Act: The Creation and the Destruction of Meaning 68
e) The Ambiguity of Humanism 84
3. The Self-transcendence of Life and Its Ambiguities 86
a) Freedom and Finitude 86
b) Self-transcendence and Profanization in General: The Greatness of Life and Its Ambiguities 88
c) The Great and the Tragic 92
d) Religion in Relation to Morality and Culture 94
e) The Ambiguities of Religion 98
C. The Quest for Unambiguous Life and the Symbols of Its Anticipation 107
II. THE SPIRITUAL PRESENCE 111
A. The Manifestation of the Spiritual Presence in the Spirit of Man 111
1. The Character of the Manifestation of the Divine Spirit in the Human Spirit 111
a) Human Spirit and Divine Spirit in Principle  111
b) Structure and Ecstasy 114
c) The Media of the Spiritual Presence 120
2. The Content of the Manifestation of the Divine Spirit in the Human Spirit: Faith and Love 129
a) The Transcendent Union and the Participation in it 129
b) The Spirit Presence Manifest as Faith 130
c) The Spirit Presence Manifest as Love 134
B. The Manifestation of the Spiritual Presence in Historical Mankind 138
1. Spirit and New Being: Ambiguity and Fragment 138
2. The Spiritual Presence and the Anticipation of the New Being in the Religious 141
3. The Spiritual Presence in Jesus as the Christ: Spirit Christology 144
4. The Spiritual Presence and the New Being in the Spiritual Community 149
a) The New Being in Jesus as the Christ and in the Spiritual Community 149
b) The Spiritual Community in Its Latent and in Its Manifest Stages 152
c) The Marks of the Spiritual Community 155
d) The Spiritual Community and the Unity of Religion, Culture, and Morality 157
III. THE DIVINE SPIRIT AND THE AMBIGUITIES OF LOVE 162
A. The Spiritual Presence and the Amibuities of Religion 162
1. The Spiritual Community, the Church, and the  Churches 162
PART V: HISTORY AND THE KINGDOM OF GOD  
Introduction 297
The Systematic Place of the Fifth Part of the Theological System and the Historical Dimension of Life 297
I. HISTORY AND THE QUEST FOR THE KINGDOM OF GOD 300
A. Life and History 300
1. Man and History 300
a) History and Historical Consciousness 300
b) The Historical Dimension in the Light of Human History 302
c) Prehistory and Posthistory 306
d) The Bearers of History: communities, Personalities, Mankind 308
2. History and the Categories of Being 313
a) Life Processes and Categories 313
b) Time, Space, and the Dimension of Life in General 315
c) Time and Space under Dimensions of History 318
d) Causality, Substance, and the Dimensions of Life in General 321
e) Causality and Substance under the Dimensions of History 324
3. The Dynamics of History 326
a) The Movement of History: Trends, Structures, Periods 326
b) History and the Process of Life 331
c) Historical Progress: Its Reality and Its Limits 333
B. The Ambiguities of Life under the Historical Dimension 339
1. The Ambiguities of Historical Self-integration: Empire and Centralization 339
2. The Ambiguities of Historical Self-Creativity: revolution and Reaction 343
3. The Ambiguities of Historical-transcendence: The "Third Stage" as Given and a Expected 344
4. The Ambiguities of the Individual in History 346
C. Interpretation of History and the Quest for the Kingdom of God 348
1. The Nature and Problem of an Interpretation of History 384
2. Negative Answers to the Question of the Meaning of History 350
3. Positive but Inadequate Answers to the Question of the Meaning of History 352
4. The Symbol "Kingdom of God" as the Answer to the Question of the Meaning of History 356
a) The Characteristics of the Symbol "Kingdom of God" 356
b) The Immanent and the Transcendent Element in the Symbol "Kingdom of God" 359
II. THE KINGDOM OF GOD WITHIN HISTORY 362
A. The Dynamics of History and the New Being 362
1. The Idea of "History of Salvation" 362
2. The Central Manifestation of the Kingdom of God in History 364
3. Kairos and Kairoi 369
4. Historical Providence 372
B. The Kingdom of God and the Churches 374
1. The Churches as the Representative of the Kingdom of God in History 374
2. The Kingdom of God and the History of the Churches 377
C. The Kingdom of God and World History 382
1. Church History and World History 382
2. The Kingdom of God and Ambiguities of Historical Self-integration 385
3. The Kingdom of God and Ambiguities of Historical Self-creativity 388
4. The Kingdom of God and Ambiguities of Historical Self-transcendence 390
5. The Kingdom of God and Ambiguities of Individual in History 391
III. THE KINGDOM OF GOD AS THE END OF HISTORY 394
A. The End of History or Eternal Life 394
1. The Double Meaning of "End of History" and the Permanent Presence of the End 394
2. The End of History as the Elevation of the Temporal into Eternity 396
3. The End of History as the Exposure of the negative as Negative or the "Ultimate Judgment" 398
4. The End of History as the Final Conquest of the Ambiguities of Life 401
5. Eternal Blessedness as the Eternal Conquest of the Negative 403
B. The Individual Person and His Eternal Destiny 406
1. Universal and Individual Fulfilment 406
2. Immortality as Symbol and as Concept 409
3. The Meaning of Resurrection 412
4. Eternal Life and Eternal Death 415
C The Kingdom of God: Time and Eternity 419
1. Eternity and the Movement of Time 419
2. Eternal Life and Divine Life 420
Index 427
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