Twentieth - Century Religious Thought | |
Phụ đề: | The Frontiers of Philosophy and Theology, 1900 - 1970 |
Tác giả: | John Macquarrie |
Ký hiệu tác giả: |
MA-J |
DDC: | 210 - Triết lý và học thuyết về tôn giáo |
Ngôn ngữ: | Anh |
Số cuốn: | 1 |
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Preface | 13 | |
I. INTRODUCTORY COMMENTS | ||
1. Scope, Method and Purpose of the Inquiry | 15 | |
2. A First Look Around | 18 | |
II. ABSOLUTE LDEALISM | ||
3. Idealism in the English-speaking Countries | 23 | |
4. British Neo-Hegelianism (E. Caird, H. Jones) | 25 | |
5. British Absolutism and Suprarationalism (F. H. Bradlẹy,B. Bosanquet, C. A. Campbell) | 28 | |
6. American Absolute Idealism | ||
7. Absolute Idealism in Theological and Religious Writers (J. R. Illinguiorth, R. J. Campbell, R. w. Trìnè) | 38 | |
8. Summary and Criticism of Absolute Idealism | 42 | |
III. PRESONAL IDEALISM | ||
9. The Status of Persons | 45 | |
10. Moderate Personal Idealism (A. s. Prìngle-PattUon, w. E. Hocking) | 46 | |
11. Pluralistic Personal Idealism (G. H. Hoivừon, J. M. E. McTaggart) | 49 | |
12. Personal Idealism in Theology (H. Rashdall, C. C. J. Webb) | 53 | |
13. Summary and Criticism of Personal Idealism | 56 | |
IV. PHILOSOPHIE OF SPIRITUAL | ||
14. Reality as Spiritual | 58 | |
15. Continental Philosophies of Spirit (R. Eucken, B. Varùco,E. Boutroux) | 60 | |
16. Anglo-American Philosophies of Spừit (J. Ward, B. p.Bowne, E. S. Brightman) | 63 | |
17. The Ethical Approach to Theism (W. R. Sorlẹy, A. E.Taylor, W. G. de Burgh) | 68 | |
18. Ethical Theism and Theology (F. R. Tennant) | 71 | |
19. Assessment of Philosophies of Spirit | 73 | |
V. THE IDEA OF VALUE IN PHILOSOPHY THEOLOGY | ||
20. Neo-Kantianism and Ritschlianism | 75 | |
21. Some Neo-Kantian Philosophers (w. Windelband, H. Cohen,H. Vaihinger, H. Hoffđing) | 77 | |
22. Some Ritschlian Theologians (W. Herrmann, T. Haering.J. Kaftan, A. Harmck) | 84 | |
23. Ritschlianism in the United States (H. c. King) | 89 | |
24. Critical Remarks on Neo-Kantianism and Ritschlianism | 91 | |
VI POSITIVISM AND NATURALISM | ||
25. The Claims of Natural Science | 95 | |
26. Scientific Positivism (E. Mach, K. Pearson) | 97 | |
27. Evolutionary Naturalism (E. Haeckel) | 100 | |
28. Anthropology and Religion (E. B. Tylor, J. G. Frazer, S. Reinach) | 101 | |
29. Psychology and Religion (J. H. Leuba, s. Freud, c. G. Jung) | 105 | |
30. Criticism of Naturalistic Interpretations of Religion | 111 | |
VII. SOME COMMENTS BY THE WAY | ||
31. From the First to the Second Phase | 116 | |
32. Some Characteristics of the Second Phase | 118 | |
VIII. PHILOSOPHIES OF HISTORY AND CULTURE | ||
33. Man as the Theme of Philosophy | 121 | |
34. Some German Philosophers of History and Culture (W. Dilthẹy, 0. spengler, E. Cassirer) | 122 | |
35. Italian Historical Iđealism (B. Croce, G. Gentile) | 127 | |
36. English-speaking Philosophers of History and Culture (R. G. Collingivood, A. J. Tọỵnbee, w. M. Urban, c. Dawson) | 131 | |
37. Summary of Historical and Cultural Interpretations of Religion | 136 | |
IX. CHRISTIANITY, HISTORYA AND CILTURE | ||
38. History and Theology | 135 | |
39. The Historical Interpretation of Christianity (0. Pfieiderer,E. Troeltsch) | 140 | |
40. Problems about the Jesus of History ( J. Weiss, A. Schweitzer, A. Drews | 144 | |
41. Some Inđependent Thinkers on Theology, History and Culmre (W. R. Inge, F. von Htigel, F. Heiler) | ||
42. Remarks on the Historical and Cultural Approaches to Religion | 152 | |
43. Religion and Society | 155 | |
44. The Social Origins of Religion (E. Durkheim) | 156 | |
45. Religion and Capitalism (M. Weber) | 158 | |
46. Religion and Communism (A. Kalihoff, K. Kautsky, V. I. Lenin) | 159 | |
47. The Social Gospel in America (w. Gtadaen, W. Rauschen-busch, S. Mathews) | 162 | |
48. Critical Remarks on the Sociologic? Interpretations of Religion | 166 | |
XI. PRAGMATISM AND ALLIED VIEWS | ||
49. Thought and Action | 169 | |
50. Vitalism (H. Bergsorì) | 170 | |
51. Activism (M. Blondel) | 173 | |
52. Pragmatism (C. S. Peirce, W. James, J. Dewey) | 175 | |
53. Catholic Mođemism (A. F. Loisy, L. Laberthonnière, E. LeRoy, G. Tyrrell) | 181 | |
54. Protestant Empirical Mođemism (H. JV. Wieman, H. E.Fosdick) | 186 | |
55. Critical Remarks on the Pragmatic View of Religion | 189 | |
XII. PHILSOPHIES OF PERSONAL BEING | ||
56. Precursors of Existentialism | 193 | |
58. Two Spanish Activists (M. de Unamuno, J. Ortega y Gasset) | 199 | |
59. The Russian Tradition (JV. Berđyaev, s. Bulgakov) | 202 |
60. The Form of the Personal (J. Macmurray) | 206 |
61. Remarks on the Philosophers of Personal Being | 207 |
XIII . THE RELIGIOU CONSCIOUSNESS AND PHENOMEN | 210 |
62. The Exploration of the Religious Consciousness | 210 |
63. The Primitive Religious Consciousness (R. R. Marett) | 211 |
64. The Experience of the Holy (R. Otto, J. W. Oman) | 213 |
65. The Method of Phenomenology (E. Husserl) | 218 |
66. The Phenomenologioal Investigation of Religion (M. Scheler,G. van der Leeuu), M. Eliade) | 220 |
67. Remarks on the Descriptive Approach to Religion | 223 |
XIV. THE NEW REALISM | |
68. The Revolt against Idealism | 226 |
69. Continental Realism (F. Brentano) | 227 |
70. Realism in England (G. E. Aíoore, B. A. W. Russell, c. D.Broad, H. H. Price) | 228 |
71. Realism in America (R. B. Perry, G. Santạyaná) | 235 |
72. Remarks on the New Realism | 238 |
XV. THE NEW PHYSICS, PHYLOSOPHY AND THEOLOGY | |
73. The Changing Scientiíìc Picture | 240 |
74. Some Physicists’ Views on Philosophy and Religion (M. Planck, A. Einstein, W. K. Heisenberg, A.S.Eddington) | 243 |
75. The New Physics and Christian Apologetics (B. H. Streeter, E. W. Bames) | 248 |
76. Remarks on the New Scientific Theories and Religion | 250 |
XVI. MORE COMMENTS BY THE WAY | |
77. From the Second to the Third Phase | 252 |
78. Some Gharacteristics of the Third Phase | 253 |
XVII. REALIST METAPHYSICS AND THEOLOGY | |
79. Metaphysics on a Realist Basis | 258 |
80. Realist Metaphysics in the English-speaking Countries (C. L. Morgan, S. Alexander, A. N. Whitehead, C. E. M. Joad) | 259 |
81. Realist Metaphysics in Germany (N. Hartmann) | 267 |
82. Realist Metaphysics in Theological and Religious Writers (W. Temple, L. s. Thornton, p. Teilhard de Chardin) | 269 |
83. Realism, Theism and Christiạnitỵ (c. Hartshorne, A. C. Garnett) | 273 |
84. Remarks on the Realist Philosophies and Theologies | 275 |
XVIII. NEO- THMISM AND ROMAN CATJHOLIC THEOLOGY | |
85. The Revival of Scholastic Studies | 278 |
86. Some Pioneers of Neo-Thomism (D. J. Mercier, M. de Wulf, P. Coffey) | 280 |
87. The Flowering of Neo-Thomism (J. Maritain, E. Gilson,F. C. Copleston, A. M. Farrer) | 283 |
88. Some Roman Catholic Theologians (K. Adam, K. Rahner,H. U. Von Balthasar, E. Pryzwara, J. Danielou, F. J. Sheen) | 290 |
89. Remarks on Neo-Thomism and Roman Catholic Theology | 299 |
XIX . LOGICAL EMPICISM | |
90. Philosophy as Analysis | 301 |
91. The Limits and Functions of Language | |
92. The Language of Science as a Norm (R. Carnap, H.Reichenbach, K. R. Popper, A. J. Ayer) | 305 |
93. Functional Analysis of Language and Empiricist Views of Religious Belief (G. Ryle, R. B. Braithvvaite, J. Wisdom) | 310 |
94. Gritical Remarks on the Ideas of Religion in Logical Empiricism | 315 |
XX. THE THEOLOGY OF THE WORD | |
95. The Distinctiveness of Christianity | 318 |
96. The Theology of the Word in Switzerland (K. Barth, E.Brumer, O. Cullmann) | 321 |
97. Two Swedish Theologians (G. Aulén, A.Nygren) | |
98. A German Theologian (D. Bonhoeffer) | 330 |
99. Critical Remarks on the Theology of the Word | |
XXI. POST-LIBERAL THEOLOGY IN THE ENGLISH-SPEAKING COUNTRIES | |
100. The Impact of the Theological Revolution on Britain and America | 339 |
101. Post-liberal Theology in Britain (J. Baillie, D. M. Baillie, H. H. Farmer) | 340 |
102. Post-liberal Theology in the United States (Reinhold Niebuhr,H. R. Niebuhr) | 344 |
103. Remarks on the Post-liberal English-speaking Theologians | 349 |
XXII. Existentialism and Ontology | |
104. Human Existence and Its Problems | 351 |
105. Existentialism in Germany (M. Heidegger, K. Jaspers) | 353 |
106. Existentialism in France (J.-P. Sartre. G, Marcel, L. Lavelle) | 358 |
107. Existentialism and Theology (R. Bultmann, F. Gogarten,F. Buri, p. Tillich) | 302 |
108. Remarks on Existentialist Philosophies and Theologies | 369 |
XXIII. CONCLUDING COMMENTS | |
109. Some Findings and Suggestions | 371 |
110. Future Outlook | 375 |
XXIV. POSTSCRIPT: 1960-1970 | |
111. A Watershed? | 377 |
112. Continental Protestant Theology, 1960-70 | 379 |
113. Anglo-Saxon Theology, 1960-70 | 385 |
114. Roman Catholic Thought, 1960-70 | 391 |
115. Some Comxnents on the Decade | 393 |
Index | 395 |