The Catholic Church: Nature, Reality and Mission | |
Tác giả: | ĐHY. Walter Kasper |
Ký hiệu tác giả: |
KA-W |
DDC: | 262.01 - Điều hành và tổ chức Giáo hội |
Ngôn ngữ: | Anh |
Số cuốn: | 1 |
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Translator’s note | XV |
Preface | XVII |
I. My journey in and with the Church | 1 |
1. The Church-‘black, but beautiful’ | 1 |
2. My coming-of-age during the pre-conciliar renewals | 4 |
3. Theological formation as a student | 5 |
The Tubingen School | 5 |
Schelling and Thomas Aquinas | 7 |
Karl Rahner - Henri de Lubac - Yves Congar - Hans Kiing | 9 |
A living tradition | 9 |
4. The lasting significance of the Second Vatican Council | 10 |
Awakening and renewal | 10 |
Principles of conciliar hermeneutics | 12 |
Post-conciliar reception history (Wirkungsgeschichte) | 14 |
5. Post-conciliar controversies | 16 |
My time in Munster | 16 |
Pastoral issues | 16 |
The 1968 revolution and the theology of liberation | 18 |
Controversies concerning Professor Hans Kiing | 19 |
‘Consolidation’ | 19 |
6. Breakthrough to my own ecclesiological approach | 20 |
The Extraordinary Synod of Bishops, 1985 | 20 |
Communio as guiding principle | 21 |
A new communial and relational way of thinking | 22 |
7. Pastoral and ecumenical expansions of the horizon | 23 |
Pastoral experiences as a bishop | 23 |
Extending the perspective internationally | 24 |
Expanding the horizon ecumenically | 25 |
Dialogue with the Oriental churches | 27 |
Dialogue with the churches of the Reformation | 28 |
Dialogue with the free churches | 29 |
Religious dialogue with the Jews | 31 |
8. Present crises and challenges | 32 |
The present internal crisis | 32 |
The end of the Constantinian epoch | 33 |
A secular age? | 34 |
The Church as qualitative and creative minority | 36 |
What this book seeks to do | 37 |
II. Outlines of Catholic ecclesiology | 38 |
1. Preliminary considerations from the perspective of | |
fundamental theology | 38 |
1.1. Introduction | 38 |
‘Church’ - an ambiguous word | 38 |
Understanding the Church from inside out | 39 |
The basic problem of ecclesiology | 40 |
1.2. Preliminary methodological considerations | 42 |
Ecclesiological method - ecclesiology as the science of faith | 42 |
Ecclesiology as the self-reflection of the Church | 43 |
Ecclesiology as ecclesial science | 45 |
The dogmatic character of ecclesiology | 47 |
Scripture and Tradition within the self-reflection of the Church | 50 |
Dogmatics as an open system | 51 |
‘Faith seeking understanding’ - speculative theology | 53 |
Theology as an invitation to faith, not as proof of faith | 54 |
1.3. Philosophical preconsiderations | 55 |
Communio and communication | 55 |
Hope for perfect communication | 57 |
Pre-understanding as an invitation to decision | 59 |
2. The horizons of universal and salvation history | 61 |
2.1. The mystery of communion | 61 |
A brief glance at the history of ecclesiology | 61 |
The systematic location of ecclesiology | 66 |
Preliminary considerations for a theological understanding of mystery | 68 |
The biblical meaning of mystery | 73 |
The Church in light of the mystery of the Trinity | 75 |
The Church as the universal sacrament of salvation | 78 |
The Church as a work of art - the beauty of the Church | 81 |
2.2. The kingdom of God and the Church | 83 |
God’s saving design - the gathering together and establishment of | |
peace among the nations | 83 |
Jesus’ message of the kingdom of God | 84 |
Did Jesus want a church? | 86 |
The Jesuanic and Christological foundations of the Church | 87 |
What is the meaning of ‘ecclesia’ - ‘Church’? | 90 |
The Church - institution and/or event? | 92 |
The earthly church and the heavenly Church | 95 |
The Church as eschatological sign | 97 |
2.3. The Church as the house of wisdom and temple of God | 101 |
The Church as the house of wisdom | 101 |
The public mandate of the Church | 103 |
The Church as temple and house of God | 105 |
Current significance | 107 |
2.4. The Church as congregatio fidelium and communio sanctorum | 108 |
The Church as congregatio fidelium | 108 |
The Church as communio sacramentorum | 110 |
The ‘belonging together’ and eschatological dimension of word | |
and sacrament | 112 |
2.5. No salvation outside the Church? | 114 |
Massa damnata or universal salvation? | 114 |
Biblical foundations and developments in the history of | |
theology | 115 |
The teaching of Vatican II | 116 |
Why then still mission? | 118 |
3. Defining the nature of the Church | 119 |
3.1. The Church as ‘people of God’ - the theocentric and doxological | 119 |
architecture of the Church | |
The meaning of the term ‘people of God’ | 119 |
The significance of the ‘people of God’ in the history of salvation | 120 |
The Second Vatican Council | 122 |
Universal significance | 123 |
Theocentric and doxological aspects of the ‘people of God’ | 125 |
3.2. The Church as body and bride of Christ - the Christocentrism | |
of the Church | 126 |
Biblical foundations | 126 |
An eventful historical development | 128 |
The Second Vatican Council | 130 |
The Church as bride and prostitute | 131 |
3.3. The Church as the temple of the Holy Spirit - | |
the Pneumatological dimension | 135 |
The pneumatological dimension of the Church | 135 |
Does the West forget the Spirit? | 136 |
The charismatic dimension of the Church | 138 |
Charisma and institution - the Church as sacrament of the Spirit | 140 |
The universal efficacy of the Spirit | 142 |
Discerning the spirits | 143 |
3.4. Mary — archetype of the Church | 145 |
The human-earthly person of Mary | 146 |
Mother of God and mother of the Church | 146 |
Sola gratia — sola fide | 147 |
Mary as type of the Church, new Eve and seat of Wisdom | 149 |
4. The marks of the Church of Jesus Christ | 151 |
4.1. The one Church of Jesus Christ and the many churches | 152 |
Unity as unicity of the Church | 152 |
Inner unity and diversity of the Church | 154 |
Unity of the Church - unity of humanity | 155 |
The scandal of divisions | 156 |
Catholic and Reformation understandings of the unity of the | 158 |
Church | |
‘Subsistit in’ | 159 |
4.2. The holiness of the Church and sin in the Church | 162 |
Holiness as the mysterium tremendum of God | 162 |
The Church as the holy people of God | 163 |
Structural holiness | 165 |
All are called to holiness | 166 |
Sin and sinners in the Church | 169 |
A sinful Church? | 170 |
Ecclesia semper purificanda | 173 |
4.3. The greatness and scandalousness of the catholicity of the church | 174 |
What is the meaning of ‘catholic’? | 174 |
Denominational narrowness | 176 |
Overcoming denominationalism | 177 |
Catholic fullness | 178 |
The Church as concretum universale | 179 |
Ecumenical catholicity | 180 |
4.4. Apostolicity as a unique foundation and a perpetually new task | 182 |
The fundamental significance of apostolicity | 182 |
Different theologies of apostolicity | 183 |
The eschatological-missionary dimension | 184 |
Apostolic succession | 186 |
The debate concerning early Catholicism; or, once again: | 189 |
institution and/or charisma? | |
‘Apostolicity’ used critically against the church - the controversy | |
with the reformers | 190 |
The Second Vatican Council | 192 |
The current ecumenical debate | 194 |
5. The concrete form of the Church as communio | 197 |
5.1. The Church of the people of God | 197 |
Preliminary considerations | 197 |
The common priesthood of all the baptized - biblical foundations | 198 |
The testimony of the Church Fathers and of high scholastic | 199 |
theology | |
Luther’s doctrine of the universal priesthood | 201 |
The Second Vatican Council | 202 |
5.2. The vocation of the laity | 204 |
Historical overview | 204 |
The Second Vatican Council | 207 |
Post-conciliar developments | 210 |
Laypeople in pastoral service | 212 |
Marriage and family as the particular place of the vocation of | 213 |
the laity | |
The place of women in the Church | 214 |
5.3. The offices of the Church as nexuses of service for | 219 |
the communio | |
Ministry as service | 219 |
The foundation of Church offices in Jesus’ calling of | 220 |
the disciples | |
The development of the apostolic Church | 221 |
The development of the episcopal office in the Old Church | 225 |
Medieval developments | 227 |
The critiques of the Reformers and the reply of the Council | 228 |
of Trent | |
The episcopal office at the Second Vatican Council | 231 |
The ministry of the priest | 232 |
The post-conciliar identity crisis and a new orientation of | 233 |
the priestly ministry | |
Celibacy - a permanent topic of controversy | 235 |
Ordination to the priesthood for women? | 237 |
The permanent diaconate | 238 |
In the end: ministry and community | 240 |
Excursus on the ecumenical discussion of ministry and the | 242 |
mutual recognition of ministries | |
5.4. The Petrine office - the ministry of unity | 246 |
Biblical foundations | 246 |
The Petrine office in the first millennium | 248 |
The Latin West in the second millennium | 252 |
The First Vatican Council | 255 |
The Second Vatican Council | 258 |
Open and ongoing questions | 261 |
On understanding infallible ex-cathedra decisions | 262 |
The Petrine office in the ecumenical dialogues | 266 |
5.5. Collegiality, conciliarity and synodality in the life of the Church | 269 |
Historical significance | 269 |
Theological understanding | 270 |
The Second Vatican Council and the post-conciliar | |
development | 271 |
5.6. The one Church and the many individual churches | 273 |
5.7. The future of the parish structure | 277 |
The parish and the community/congregation | 277 |
Volkskirche - the church of the people | 278 |
The future parish - the centrally located church and many | 279 |
surrounding communities | |
5.8. Monasticism, religious orders and spiritual communities | 281 |
Religious orders — charisma and institution | 282 |
Monasticism | 284 |
Religious communities | 286 |
Spiritual movements | 287 |
6. The missionary and dialogical Church | 289 |
6.1. The missionary Church | 289 |
Biblical foundations | 289 |
The new situation and the new approach of the Second Vatican | 290 |
Council | |
A theology of mission | 292 |
Mission today | 293 |
Mission and dialogue | 294 |
6.2 The Church in dialogue | 295 |
6.2.1 The dialogue with Judaism | 296 |
A complex history | 296 |
The new beginning of Nostra aetate | 298 |
The salvation of the Jews and the problem of missionizing | |
the Jews | 299 |
6.2.2 Ecumenical dialogue | 301 |
A short historical overview | 301 |
Catholic principles of ecumenical dialogue | 304 |
Theology of the ecumenical dialogues | 306 |
The basic problem: different visions and objectives | 307 |
Spiritual ecumenism and the ecumenism of life | 309 |
How long is the journey? | 311 |
6.2.3 Dialogue with the religions | 311 |
The position of the Church | 312 |
The general term ‘religion’? | 313 |
So, what is religion? | 314 |
The openness and distinctiveness of Christianity-three theses | 315 |
What does it mean to claim absoluteness for Christianity? | 318 |
The one God - the one humanity | 318 |
Back to the question of Christian identity | 320 |
6.2.4 Dialogue with the world of today | 321 |
The objective of and problem with the pastoral constitution | 321 |
What does ‘modern world’ mean? | 323 |
The Church and the modern world | 324 |
Inculturation as Passover event | 325 |
Small cells as biotopes of cultural renewal | 327 |
The testimony of the martyrs | 327 |
7. Whither the way of the Church? | 329 |
A complex and multi-layered crisis | 329 |
Courage for the future | 330 |
Partings and departures | 331 |
The Church - ‘black, but beautiful’ | 332 |
The lasting relevance of Christianity and the Church | 333 |
The Church as eschatological sign | 334 |
Three priorities | 335 |
The programmatic slogan ‘new evangelization’ | 338 |
Martyria, leiturgia, diakonia | 341 |
The fraternal, dialogical and communicative Church | 344 |
Hope for a renewed Pentecost - joy in God and joy in the Church | 346 |
Notes | 348 |
Abbreviations | 445 |
Index | 446 |